Guest Post
By
Kevin Merrell
In Need of a Revelation About the Book of Revelation
Once
we take the Book of Revelation seriously, what are we to make
of the casserole of curious metaphors that populate it?
Container or contents?
In the
movie, The Princess Bride, Wallace Shawn plays Vizzini, a self–important
little boss in a trio of bumbling outlaws. Mandy Pitinkin plays another of the
outlaws, Inigo Montoya, a Spanish fencing master intent on revenging his
father’s death. Despite his belief that he’s an unusually clever person,
Vizzini is fond of saying that unlikely events are “inconceivable!” Once after
he says this, Inigo thoughtfully replies, “You keep using that word. I do not
think it means what you think it means.” The same could be said for a word that
showed up as far back as the Book of Revelation or The Apocalypse of John in
the Bible. The word, apocalypse, is a part of our modern written and visual
vocabulary to describe the world as we know it collapsing into chaos, suffering
and destruction, right? Yes and no.
While
the dictionary indeed defines apocalypse as “a great disaster: a sudden
and very bad event that causes much fear, loss, or destruction”, the word has
its origins in the Greek word, apokalypsis, simply meaning “to reveal or
uncover”. It’s as if the word, apocalypse, was a jug full of chocolate
milk. At one time the word, jug, meant a container for liquid and the
words, chocolate milk, meant chocolate–flavored milk. Over the course of
thousands of years, however, the word, jug in this case has taken on the
meaning of its contents, the chocolate milk. There is great value in separating
the container of the revelations of John from its contents of prophecies about
the judgments of God in the last days.
This is revelation
The
first verses of the Book of Revelation open with a bold statement announcing
this separation of container from content and inviting our attention and
further study:
1 The Revelation of Jesus Christ, which God gave unto him, to
shew unto his servants things which must shortly come to pass; and he sent and
signified it by his angel unto his servant John:
2 Who bare record of
the word of God, and of the testimony of Jesus Christ, and of all things that
he saw.
3 Blessed is he that
readeth, and they that hear the words of this prophecy, and keep those things
which are written therein: for the time is at hand. (Revelation 1:1–3)
In verse
one we learn that John’s revelation is actually Jesus’ revelation and as with
all matters divine, it originates with God. Will we heed the mind and will of
the Lord? By way of assignment a messenger or angel has guided John through the
revelation. In verse two we learn that the Book of Revelation is John’s
testimony or witness of Jesus Christ and the events of the last days that were
shown to him. In verse three we discover that a blessing is attached to
reading, hearing and abiding by the words of the revelation. The phrase, “for
the time is at hand,” adds a note of urgency mirroring Jesus’ own urgency when
he taught his apostles about the last days.
The gift of a divine message
In the Book of Mormon we learn that others,
including Nephi the son of Lehi, have experienced this same comprehensive,
panoramic vision of the human story seen by John:
25 But the things which thou shalt see hereafter thou shalt
not write; for the Lord God hath ordained the apostle of the Lamb of God that
he should write them.
26 And also others who have been, to them hath he shown all
things, and they have written them; and they are sealed up to come forth in
their purity, according to the truth which is in the Lamb, in the own due time
of the Lord, unto the house of Israel.
27 And I, Nephi, heard and bear record, that the name of the
apostle of the Lamb was John, according to the word of the angel. (1 Nephi
14:25–27)
Nephi is
forbidden by an angel to write an account of the vision of all things because
it is the task of another. John, the apostle of the Lamb of God, has been
ordained to share this testimony and revelation with us. Other prophets have
been shown the same vision but their records are sealed up to come forth in a
future day of the Lord’s choosing. The Book of Revelation is the gift of a
divine message to us, a testimony of Jesus Christ and a witness by divine
decree to the events unfolding in the last days. What faithful person would not
be drawn in study and prayer to John’s revelation? Will God not hold us
accountable for what we do with such a gift?
“Plain and pure”
Even a
casual reading of John’s Apocalypse, however, raises an additional but
perplexing question: if the Book of Revelation is a specially-prepared
testimony of Jesus and of end time events, why, oh why, does it feel so obscure
and mysterious to us? With its jambalaya of curious beasts, books, seals,
trumpets, colors and sounds, the book reads in places like some kind of fever
dream or hallucination.
Remarkably,
in the opinion of the angel teaching Nephi about the vision, John’s record is
plain, pure and easy to understand:
Wherefore, the things which he [John] shall write are just
and true; and behold they are written in the book which thou beheld proceeding
out of the mouth of the Jew; and at the time they proceeded out of the mouth of
the Jew, or, at the time the book proceeded out of the mouth of the Jew, the
things which were written were plain and pure, and most precious and easy to
the understanding of all men. (1 Ne. 14:23.)
“Well,
of course it’s clear to an angel,” we think to ourselves, “Without the veil to
cloud his understanding it’s easy for him to understand John’s vision.” While
that’s undoubtedly true there’s also a possible clue for us in the text. The
angel notes that “at the time the book proceeded out of the mouth of the Jew,
the things which were written were plain and pure.” Like many parts of the
Bible the story may well have gotten muddled in transcription and translation
before it got to us.
Working on the puzzle
Even if
we’re stuck with a clear story that took a beating when it went through
repeated translations, yet there are pieces to the puzzle that we might piece
together for ourselves. For instance, when we read about the opening of the
sixth seal (the sixth thousand-year period of the earth’s mortal probation) in
Revelation 6:12–16 we see a tremendous earthquake followed by lights out and
everyone ducking for cover:
12 And I beheld when he had opened the sixth seal, and, lo,
there was a great earthquake; and the sun became black as sackcloth of hair,
and the moon became as blood;
13 And the stars of
heaven fell unto the earth, even as a fig tree casteth her untimely figs, when
she is shaken of a mighty wind.
14 And the heaven
departed as a scroll when it is rolled together; and every mountain and island
were moved out of their places.
15 And the kings of
the earth, and the great men, and the rich men, and the chief captains, and the
mighty men, and every bondman, and every free man, hid themselves in the dens
and in the rocks of the mountains;
16 And said to the
mountains and rocks, Fall on us, and hide us from the face of him that sitteth
on the throne, and from the wrath of the Lamb:
In verse
13 we’re not sure what to make of stars falling to the earth yet in verse 15 we
read that everyone from the high and mighty to the lowest of the low are trying
to find a cave to take refuge in. Why? Something is falling out of the sky on
them. Could the word stars in this case perhaps mean meteorites? Later
in chapter eight we read of hail and fire falling from the sky and burning up a
third of the earth’s vegetation. Could the word hail in this case mean
meteorites again? Hundred–pound burning rocks falling out of the sky makes more
sense than 100–pound hailstones falling out of the sky. Also it’s a stretch to
imagine fire and ice coming down at the same time much less burning up great
swaths of vegetation around the world.
Continuing
on in Revelation 8:8–9 we read of something described as a mountain falling
from the sky into the sea causing the water to become as blood, rendering it
toxic to all aquatic life. Where have we heard of water being turned to blood,
rendering it poisonous before? The story of Moses and the plagues of Egypt.
There are a number of similarities between the plagues of Egypt and the
judgments of God found in the Book of Revelation. Because God always uses
natural means to accomplish his purposes it’s not unreasonable to imagine him
using the same natural forces in both scenarios. One of the striking
similarities among all scriptural accounts of the last days is a connection to
the heavens. Something dramatic always appears in the sky or falls out of the
sky.
“One of the plainest books”
It’s one
thing for an angel to declare the Book of Revelation to be clear and easily
understood by all but what are we to make of Joseph Smith’s declaration to a
conference of the Church on April 8, 1843 that, “The book of Revelation is one
of the plainest books God ever caused to be written”? (History of the Church,
5:342.) What? Did the prophet of this, the final dispensation of the fullness
of times, receive the same vision of all things seen by John, Nephi, Moses,
Enoch and the Brother of Jared? Joseph never claimed that he did but anything
he received from the Lord could help us decipher the Book of Revelation.
In fact
as Joseph Smith was translating the Bible he had a question-and-answer session
with the Lord about the Book of Revelation that is preserved in the Doctrine
and Covenants as Section 77. A pattern quickly emerges in D&C 77 that John
is telling the story using symbols:
3 Q. Are the four beasts limited to individual beasts, or do
they represent classes or orders?
A. They are limited to four individual beasts, which were
shown to John, to represent the glory of the classes of beings in their
destined order or sphere of creation, in the enjoyment of their eternal
felicity.
4 Q. What are we to
understand by the eyes and wings, which the beasts had?
A. Their eyes are a representation of light and knowledge,
that is, they are full of knowledge; and their wings are a representation of
power, to move, to act, etc. (D&C 77:3–4)
Find me a code book
Describing
one thing as another thing is a rich, poetic form called metaphor that
resembles using code words or a specialized vocabulary. For instance, instead
of saying there was so much dust in the air that the moon looked red, we read
in several places in scripture that there will come a time in the last days
that “the moon will turn to blood.” In fact there is an entire sub–genre in
scripture called apocalyptic literature that includes, besides the Book
of Revelation, sections of Daniel, Ezekiel, Isaiah, Habakkuk, Mark 13, Matthew
24, 1 Nephi 13–14 and D&C 88. These passages written by different prophets
at different times and in different places all refer to the last days using
similar if not the exact same metaphors. Perhaps part of our challenge in
grasping the Book of Revelation or apocalyptic literature in general is
learning this prophetic language. We’d benefit from a code book or a Rosetta
Stone to help us make sense of all those metaphors. If Joseph Smith proclaimed
the Book of Revelation one of the plainest of all books, he probably understood
this prophetic language of metaphors.
Remarkably,
LDS researcher Anthony E. Larson claims to have discovered robust, workable
insights mirrored by non–LDS scholars that unlock the metaphoric language of
the prophets. He’ll be the first to state he’s not a prophet but he does make
good use the same gifts of reason and prayerful study that we’ve all been given
and invited to use. Through books, a blog, an excellent series of on–line
courses and a Facebook page, Brother Larson connects us with both the seemingly
supernatural, miraculous stories from ancient scripture as well as the events
of the last days foretold in scripture. Check out Anthony Larson’s take on
prophetic language and decide for your self.
http://mormonprophecy.com/
“One grand sign”
Joseph
Smith taught that it is not God’s intention for us as the children of the light
to be caught off guard by the events of the last days:
The coming of the Son of Man never will be—never can be till
the judgments spoken of for this hour are poured out: which judgments are
commenced. Paul says, ‘Ye are the children of the light, and not of the
darkness, that that day should overtake you as a thief in the night.’ It is not
the design of the Almighty to come upon the earth and crush it and grind it to
powder, but he will reveal it to His servants the prophets. (Joseph Smith,
Teachings of the Prophet Joseph Smith, 286).
More
useful news: God reveals his design for the last days to his servants the
prophets. Already Joseph Smith and Nephi have helped us better understand the
Book of Revelation. By knowing about the events of the last days we can
recognize in faith the hand of God when his judgments come instead of
concluding that he has forgotten us, or worse.
And
there’s more. Continuing his insights about the end times Joseph shared with us
the grand sign of the second coming of Christ:
Judah must return, Jerusalem must be rebuilt, and the temple,
and water come out from under the temple, and the waters of the Dead Sea be
healed. It will take some time to rebuild the walls of the city and the temple,
and etc.; and all this must be done before the Son of Man will make His
appearance.
There will be wars and rumors of wars, signs in the heavens
above and on the earth beneath, the sun turned into darkness and the moon to
blood, earthquakes in divers places, the seas heaving beyond their bounds; then
will appear one grand sign of the Son of Man in heaven. But what will the world
do? They will say it is a planet, a comet, etc. But the Son of man will come as
the sign of the coming of the Son of Man, which will be as the light of the
morning cometh out of the east (Joseph Smith, Teachings of the Prophet Joseph
Smith, 286–87).
Thank you, Joseph, for the grand sign of the
second coming!
“Unfolded in the eyes of all the people”
Finally,
let’s give Moroni the last word and add him to the list of the Lord’s servants
the prophets that can help us better understand the Book of Revelation. In the
book of Ether the Lord speaks to Moroni of the revelations of John:
15 Behold, when ye shall rend that veil of unbelief which
doth cause you to remain in your awful state of wickedness, and hardness of
heart, and blindness of mind, then shall the great and marvelous things which
have been hid up from the foundation of the world from you—yea, when ye shall
call upon the Father in my name, with a broken heart and a contrite spirit,
then shall ye know that the Father hath remembered the covenant which he made
unto your fathers, O house of Israel.
16 And then shall my
revelations which I have caused to be written by my servant John be unfolded in
the eyes of all the people. Remember, when ye see these things, ye shall know
that the time is at hand that they shall be made manifest in very deed.
17 Therefore, when ye
shall receive this record ye may know that the work of the Father has commenced
upon all the face of the land. (Ether 4:15–17)
More
clues! Our veil of unbelief, hardness of heart and blindness of mind are all
part of the problem. It doesn’t mean we’re bad people it just means our traditions
of understanding the Book of Revelation and the last days prevent us from
actually understanding them. All of us can humbly call upon the Father in the
name of Christ and seek to understand the Book of Revelation the best we can.
As we do there’ll come a time when everyone understands the revelations of
John, and when that happens, the events themselves will manifest shortly
thereafter. Furthermore, as we’ve already received the record of Moroni we know
that the work of the Father has commenced. It feels like we’re right in the
thick of things now. We feel empowered to go out and study the Book of
Revelation.