Mares Eat Oats ...

Do you remember that old song that says, “Mares eat oats and does eat oats, and little lambs eat ivy; a kid’ll eat ivy too, wouldn’t you?” For years, as a child, I sang that song as a string of nonsense syllables, seeing absolutely no meaning in the words I muttered. I would sing, “Mairsy dotes and dozy dotes, and liddil amb zee divvy; a kiddle e dyvie two, wouldn’t you?” That’s what I thought everyone else was singing because that’s what I heard. It just never occurred to me that I was misunderstanding what I had memorized, until one day when it all fell into place.

More to the point, until then no one knew that I didn’t know what I was singing because what I sang sounded quite correct to them. They thought I knew what I was saying, so no one attempted to correct me.

***

Latter-day temples, stunningly beautiful though they may be, are unlike any other structures in Christendom. In fact to even the casual observer, there seems to be very little Christian about them, inside or out.


Outside, the symbols and markings, where present, are not those seen in other religious architecture. There are no gargoyles, no angels, no crosses and no statues of saints. Instead, all icons are either conspicuous by their absence, or there are copious illustrations of stars, planets and suns.

Inside as well, there is a striking absence of ritual and liturgy typically associated with Christianity, baptism and marriage being the two exceptions. References to Christ are infrequent, oblique and incidental, rather than being central. It’s as though the focus of the temple was almost entirely on something else.

The dissimilarities are pronounced and striking. They are especially so to those who enter a temple for the first time. The reaction of novice attendees to what they hear and see there ranges from mild surprise to outright shock. The temple ceremonies are so foreign to them, newcomers must be assisted throughout as to what to do and say in each rite. Nothing in their experience up to this point, in church teachings and practices outside the temple, prepares them for the oddity, strangeness and peculiarity of the temple odyssey.

Most accept the experience with equanimity, quietly accepting the apparent abnormality of the experience on faith alone. Some few are incredulous, openly rejecting the rites and ceremonies as foreign to their personal creed. In the end, conformity and compliance win the day as most initiates hide their surprise or dismay with either silence or expressions of the beauty and enormity of it all.
Those few who can bring themselves to articulate their surprise, confusion and incredulity by asking for an explanation are greeted with a trite statement from church and temple authorities, who usually explain to the quizzical party that with regular temple attendance and prayerful inquiry, it will all be made clear in good time.

Therefore, what is said and done in LDS temple rituals is mostly a mystery to Mormons.

In order to reconcile the obscurity and unfamiliarity of what they have been taught, temple worthy Mormons assume that the sole source of these temple rites and rituals is nothing less than pure revelation from God, that those things are consummately sacred, so above and beyond our poor intellects that we can scarce comprehend them, much less begin to understand them. Therefore, they assuage their confusion and ignorance by assuming that what is said and done within modern temples is uniquely spiritual and celestial, exceeding the grasp of our blinkered intellects. Thus they reason that any attempt to decipher them is doomed to failure in our benighted, telestial state.

On a personal note, my temple experience more or less paralleled that of my fellow Mormons — until my research unfolded an entirely unexpected yet welcome benefit. I learned that the temple is a monument to the ancient heavens, the primeval heavens. It is a memorial in stone and ritual of the astral drama that unfolded in Earth’s ancient heavens, a sacred, cultural treasure trove of information. What happens inside is all … I say ALL … about the same thing as we see on the outside, where icons are present: stars, planets and manifestations that emerged in our ancient skies and the traditions that evolved from them.

It was at that juncture that it became abundantly evident that what was rehearsed in our temples was the same, traditional story told in the sacred space of religions the world over. That this ancient story is also repeated in modern temple ritual, erected by prophets of God, is a powerful witness to the validity of the Restored Gospel. Joseph Smith had no access to this type of information in that bygone era, except it came through revelation, as he professed.

What a stunning development. I had followed the logic and rationale of avant-garde or maverick scholars regarding obscure, mythological and traditional beliefs, tested their conclusions against statements of modern prophets — especially those of Joseph Smith — only to find that this information made plain the meaning of temple iconography and ritual.

It has become apparent to me that Joseph Smith and his successors had a clear vision of what had happened in the past, a vision that is distinctly different than that held by sectarian and secular scholars alike in our day and age. And like their predecessors, the Old Testament prophets, our Savior and his Apostles in the New Testament as well as the holy men in every other ancient culture, these modern prophets had restored and preserved that cosmological tradition in modern temples.

Along with that conviction came the realization that my fellow Mormons knew nothing of this. Even temple officiators who enacted those sacred temple dramas and rituals, including temple presidents, knew nothing of the meaning in what they were doing. None had been able to explain them to me. So I was left to assume that they did not understand the origins and meaning of what they were doing and saying.

This state of affairs left me incredulous. How could the meaning behind all this sacred ritual and architecture be lost while the vehicle designed to retain it has been so well preserved? Certainly, those who instigated it, beginning with Joseph Smith, knew the meaning of these rites. Such was no fortuitous accident. Church authorities have faithfully preserved our temple traditions for a dozen generations since Joseph Smith first established them in the 1840s; yet no one today can or will say what they mean or what they represent.

It’s quite odd, actually, when I think about it — preservation without comprehension. Yet, that’s what’s happened.

This is why at the outset of this monograph I cited the instance from my own experience. Like my “Mares eat oats …” story, that’s what the temple ritual is to today’s initiate and worker alike — mummery and mimickery with no comprehension of its truly profound meaning. It’s quite tragic and wonderful, both at the same time. The entire meaning is preserved, thankfully, but with absolutely no comprehension of its implication. What a stunning state of affairs.

© Anthony E. Larson, 2009

The "One Story"

The mythology, traditions and religions of ancient cultures the world over and across all time are based in singular astral objects and events observed by the earliest inhabitants of this planet. That’s the basis of what one comparative mythologist called “the One Story told around the world.”

This is a novel concept, but one that is central to deciphering almost all the mysteries from the past. It declares that the seemingly bizarre beliefs and traditions of widely divergent and isolated cultures in hoary antiquity all derived from a single source: our ancient heavens.

This notion stands in diametric opposition to the traditional, scientific view that the heavens have appeared constant for as long as Man trod this planet. Yet, when we turn to the records bequeathed us by our ancestors, we find they tell us a very different story—one that makes no sense in light of our present concepts.

What those primeval people saw defies all description. We see nothing remotely like it in our present skies. It was so overwhelming, so dramatic that its elements indelibly impressed themselves upon the human psyche. The mythologies, legends, traditions and religions it spawned still retain a vivid memory of things seen in ancient skies, though we fail to perceive them as such.

These myths, legends, traditions and religions are the repositories for the memories of cosmological pageants that played out over Earth’s skies for an extended period of time in the very earliest epoch of Mankind. They are an invaluable record, bequeathed us by our ancestors, each containing some elements of the One Story.

Each culture remembered the story of those events from a unique, proprietary perspective. Yet they all retain a remarkable coherence when seen as memories stemming from a common, astral origin. Moreover, they were modified and elaborated down through time in very different ways by widely divergent cultures, such that today, they are nearly unrecognizable as the same story. But they are.

For Latter-day Saints who wish to fully benefit from their scripture study, their temple experience and the teachings of Joseph Smith, this knowledge is vital. Because the Prophet sought to restore “all things as at first,” he included the data about Earth’s ancient cosmology in his teachings. If we lack this perspective, his teachings in this regard are meaningless to us. Without this knowledge, our efforts to grasp the teachings of Christ and the Prophets are greatly hampered.

In order to provide the interested reader with an overview of the events once seen to evolve in ancient skies, the following narrative and commentary have been created in an easy to understand, side-by-side format. The italicized text is a narrative describing the beliefs and traditions in the One Story. The normal text is an analytical commentary describing the events and conditions that obtained in order to create those beliefs and traditions.

Once upon a time in a Golden Age, this world was an idyllic place, very different than it is now. People hardly aged at all. They lived much longer than today. There was little or no disease.

Comparative mythology tells us that all ancient cultures have traditions of an idyllic era, a halcyon epoch at the beginning of human memory when life was tranquil and without hardship, pain or illness.

There were no temperature extremes, no rain, no snow, no wind and no weather, as we know it.

Earth’s meteorological environment was drastically different than now due to tremendous electromagnetic forces in play.

Food grew in abundance year round, with no need of cultivation or irrigation. The whole world was a garden.

This electromagnetically enhanced environment dramatically affected its flora and fauna. All life prospered, whether animal or vegetable.

There were no nations, governments or even tribes. Therefore, there were no wars, no battles, no contention and no strife.

The abundance humans enjoyed led to an absence of need and hardship. Competition for vital resources was unknown. It was a completely egalitarian society.

Not only was this Earth vastly different, so were the heavens. A motionless, golden sun that never set warmed the world. Thus, there was no darkness, no day-night cycle. Its light was softer and more diffuse than the brilliant sunlight we see today.

Cultures the world over worshipped this god/sun. Anthropologists consistently refer to early cultures as “sun worshippers,” which is true. But it was not the sun we see in our sky today. Surprisingly, the ancients report the “first, best sun” was the planet we know today as Saturn.

Though it produced a subdued light equivalent to our twilight, Saturn generated sufficient electromagnetic energy to illuminate and warm our world.

It appeared to hover, motionless, because Earth was positioned directly beneath Saturn’s southern pole. At the same time, Earth’s North Pole was oriented toward Saturn. Put simply, they shared a common axis of rotation. Thus, Saturn stood where Polaris, the North Star, stands today.

A Supreme or Universal Monarch, the same sun that lighted the world, ruled from the high heavens. He was the Creator King, the first light of creation, who created himself as well as all the cosmos.

This was the archetype for all earthly kings. Coronation rites reflected Saturn’s station and actions in the heavens. This is also the source of royal imagery in our scriptures.

This creator brought himself into being as he emerged from a pool or sea of churning water, foam or mud, seen hovering like a layer of clouds in the heavens. From that chaotic void, he emerged to begin his reign over this world and its heavens.

This was the event that all cultures, including the Hebrew, recalled as the creation. The cyclonic pool, called the “firmament” in the Old Testament, was the core vortex of a plasma column or “pinch” that enclosed several planets, positioned along the common axis of rotation between them.

This Great King, seated on his throne, was also the City, Temple or Kingdom of God. He presided over an age of natural abundance, longevity and cosmic harmony.

A variety of symbols were ascribed to Saturn, due to its position and size. It was not only anthropomorphosized as a king, it was also considered a city, a temple and a kingdom. Thus, it was so described in a multitude of variations on one archetype, a dominant orb in Earth’s ancient skies.

Also born in this fixed spot in the northern heavens were the Monarch’s first creations and companions. They appeared as the Warrior or Hero of Heaven and the Son of the King and as the Queen of Heaven. Together, they joined the Sovereign to form a Holy Trinity of ruling, celestial deity.

The first act of this creator god/planet was to bring two others into existence to accompany him. Both were planets that shared the same axis of rotation with Earth and Saturn. They were Mars and Venus, Mars standing closest to Earth.

Like Saturn, anthropomorphic characteristics were attributed to them because of their appearance and behavior. One was the female planet, and the other was the male planet—the yin and the yang. Together, they spawned a multitude of sacred images: the celestial city with a temple in the middle, a heavenly eye, a wheel, etc.

These two active, companion planets appeared to stand before Saturn as it emerged from what was characterized as the heavenly “waters” of creation.

All four planets shared a common axis of rotation and were “stacked” in the following order, from the “bottom” upward: Earth, Mars, Venus and Saturn. From a visual perspective on Earth, Mars appeared centered on Venus, and Venus appeared centered on Saturn. Thus, earthbound observers saw three nested planets in Earth’s northern skies.Earth’s inhabitants honored, worshipped and revered these celestial powers in all their phases and manifestations, and there were many.

The abode of the Three was fixed in the heavens, suspended on a marvelous column or pillar of light, the Cosmic Mountain or Celestial Tree of Life. This was also the Heavenly Street and Great River of Light. It was The Way to heaven. It was this Pillar of Light or Celestial Mountain that supported and sustained the Celestial City wherein dwelt the gods. Only the worthy could mount its heights to access high heaven.

But there was more … much more. There was also a polar, plasma column that appeared to connect heaven to Earth, resembling a great pillar of light, that embraced those three planets overhead and our planet beneath, illuminating our world day and night. From its magnificent crest, the planetary triumvirate dominated the earth and the heavens. To the Hebrews, it was Zion or Sinai; to the Greeks, it was Olympus, the abode of Zeus, Hera and all the Olympians.

The polar column was also visualized as the Celestial Tree, with roots in the earth and branches among the planets/stars/gods. It was also seen as the Great River of Light, Life or Abundance connecting heaven and earth and as a ladder/stairway/path to heaven, the only avenue to the gods’ abode, the Heavenly City.

The Queen of Heaven was the wife/daughter/consort of the Creator King. She was the Celestial Egg or the Womb or Heaven, who held within her the Holy Seed, the Son of God, to whom she would later give birth in a monumental event that stirred the imagination of ancient peoples everywhere. She was the Iris of God’s Eye; her unborn child was the Pupil of God’s Eye. She was the Mouth; he was the Opener of the mouth. Together, they were the dual Heart of Heaven, the Creator’s Heart.

Venus was the archetype of all female goddesses in antiquity, the prototype of every female character in religion and mythology.Because Mars was centered on Venus, various aspects were attributed to that planet. It was an iris to Mars’ pupil, forming an eye with Saturn. It was part of Saturn’s heart. It was an egg, with the unborn child within it. Mars completed the mouth formed by Venus on Saturn’s face.

Soon, she became the Star of Heaven, the dazzling Radiant Goddess. She burst into glory that eclipsed the Creator King. She was the light and power of the Heaven King, the animating force that illuminated and protected heaven or the Kingdom of God.

The entire world remembered the planet Venus as the “star” goddess. It was Astarte, Ishtar, Ashteroth, Aphrodite, Hathor and the Greek Venus. It was not only stunningly brilliant, the planet’s plasma discharge assumed a variety of shapes that came to dominate the iconography of all ancient cultures. These star icons still dominate the imagination of humankind today. The flags of nearly every nation carry Venus’ star image in one form or another.

The Warrior Hero was a powerful god, the son of the King and Queen of Heaven. Born of his mother, he left his exalted station to descend to the Earth. As he descended, he grew from a dwarf to a giant, and heaven erupted into chaos. He had become the Destroyer of Worlds. The earth and the heavens shook. The closer he approached, the worse things became and the more terrible he looked. In so descending, he became old, sickly and decrepit, becoming human-like and taking upon himself the evils of the world, thus redeeming mankind.

Mars was the archetype for most male gods of antiquity. That planet’s story is the stuff of a multitude of legends. Mars became the model for every legendary, cultural hero. It was powerful, yet strangely impotent at times. It could topple the heavens, but it could not control itself. It was the dwarf who became a giant, the prototypical shape shifter. It was the quixotic Hero that very nearly destroyed creation, yet it was also the god who restored the heavens to their former peace and glory. It was the youth that aged and then became a youth again.

Yet, this is only one take on a variety of misadventures of Mars in ancient skies.

After his descent to the Earth, the Warrior Hero returned to his home in heaven by climbing the Cosmic Mountain or Celestial Stairway to Heaven. As he ascended, the commotion and tumult diminished. He became the Prince of Peace as the heavens ceased their tumultuous roar and the incessant shaking of the earth died away.

As Mars receded from its close encounter with Earth, it appeared to grow smaller as it also appeared to ascend along the polar column toward Venus. As the distance between Earth and Mars increased, its harmful effect on our planet diminished.

He ascended once again to return to the Mother Goddess’ womb. As he did so, he became youthful once again or reborn. He had completed his given task and overcome many vicissitudes. The Hero entered Heaven only after great Gates of Light parted to admit him, whereupon he took his mother as his wife by coupling with her in the celestial city or garden.

This is the story of the polar column as told in conjunction with Mars’ odyssey. As such, its story became the genesis of heroic adventure tales in all ancient cultures.This version of the Mars saga is the core of the Oedipus legend. As risqué as it sounds to our Victorian ears, this was at the center of many cultural traditions, including illicit temple rites the world over.

In returning to the Center Place, the Warrior/Hero reinstated the Eye or Mouth of God, thus restoring Heaven to its former appearance, glory and splendor.

During Mars’ absence, the eye or mouth was no longer complete. With its return to the center place, the eye or mouth archetypes were reinstated. This is the source of Egyptian resurrection rituals called “The Opening of the Mouth or Eye,” and similar rites in other cultures.

All was well for a time. But one day, a fierce Chaos Monster arose from the Cosmic Mountain. Breathing fire and roaring across heaven, it menaced the Celestial City and the Gods as it writhed and struck out at heaven and earth. The Queen of Heaven became the disheveled Hag of Heaven, the Witch. All creation seemed doomed to destruction by the dragon who had grown many heads until the Warrior/Hero stepped forward to subdue the monster or beast. When he did, all things became tranquil again. Life was beautiful and all heaven was at peace.

On occasion, the denizens of this kingdom moved from their appointed places, changing their appearance and their behavior, menacing our Earth, unleashing chaos and catastrophe. At such times for example, the Cosmic Mountain transformed into a serpent/snake/beast called the Chaos Monster, writhing and fierce beyond comprehension in disordered heavens, striking fear and awe into Earth’s inhabitants.

During these periods of disorder, the formerly brilliant and spectacular Venus did a role reversal, taking on the appearance of a disheveled monster that raged across the skies.

At these times of chaos, Mars became a warrior, appearing to do battle with a monster, using great bolts of lightning to subdue the threatening beast, as in the Babylonian tradition of Marduk and Tiamat.

Then, things would settle down again for a time.

In the end, this Golden Age perished in the greatest upheaval the world had ever known. The monarch was thrown down, fled and vanished, along with his castle, city or kingdom. The mountain that sustained him vanished as well, along with the queen and the son—all went into the dark abyss. The remnants of their dismembered bodies were scattered across the sky to become the glittering star field we know today. But in the process, our world was nearly destroyed, and mankind with it, by a vast flood of epic proportions. Yet, some few survived to inherit a new world and a new sky—not as pleasant as the first, but survivable.

All the movement, appearance changes disruptions and dislocations of orbs in the ancient polar configuration of planets were the result of forces dismantling that grouping. When the final dissolution came, earthlings saw the gods and the mountain they lived on recede into distant space.

Once those brilliant planets and glowing plasma disappeared, the starry heavens could be seen for the first time.

The polar oceans, held in place as permanent tides, were released, flooding the Earth. Centrifugal force drove those waters to the equator, dividing continents and creating islands for the first time. This was the origin of flood traditions in all ancient cultures.

So, everyone lived happily ever after. The end. (Until it all starts over again.)

Humans adapted and thus survived, but at a terrible cost. Constant fear of destruction from the skies haunted all mankind. We adopted survival strategies that evolved into beliefs, institutions and practices taken for granted today.But the fear of astral destruction remains, buried deep in our subconscious. The fear of doomsday remains vivid in the human psyche, though unrecognized and largely unacknowledged. We struggle to suppress those fears, denying them by replacing them with ‘scientific’ theories that put us on a peaceful and largely uneventful planet for “billions and billions of years.”

Sounds a bit like a fairy tale, doesn’t it? That’s because all myths and legends began life as cultural traditions, reenacted in sacred rites, rituals, pageants and holidays designed to preserve those memories. This One Story is also the basis for all religious tradition. Parts of it were incorporated into our temples, telling us that Joseph Smith knew the One Story ... all of it ... by heart.

This overview may be a bit hard to accept for those new to these ideas. Yet, if given enough time to fully consider them and study them in relation to the restored gospel, anyone can see the simplicity and power of such concepts. They not only explain the system of traditions, myths and legends of all nations and cultures, they explain the iconic elements of our restored religion, instituted by a prophet who knew and understood all these things, judging by his many corroborating statements.

Restoring the true religion meant reinstating all the elements of the One Story. The evidence for this can be found in our temples and scriptures, where symbols, rituals and metaphors true to the many actors and elements of the One Story abound. They are the iconic and metaphorical trappings of our religion, restored in their fullness for our edification and enlightenment. This connects us to antiquity and our ancestors. It offers a basis for understanding the ineffable and the inexplicable. But most of all, it promises to expand our wisdom and our testimonies far beyond their present, narrow boundaries.

© Anthony E. Larson, 2009

Prop 8 and a Warning From Our Past

“Those who can not remember the past are condemned to repeat it.” George Santayana, American philosopher

Recent political events have focused considerable negative attention on the LDS church, designating Mormons as the primary opponents to same-sex marriage initiatives across the country. Battle lines were drawn in California’s ballot initiative, Proposition 8, restricting the definition of marriage to a union between a man and a woman, effectively eliminating the right to same-sex marriage.

Due to the church’s stand for traditional marriage in that contest, it has since come under attack by the gay and lesbian community. Since the election, rancorous protests and demonstrations have singled out Mormons. Some of our temples and chapels have been defaced, individual Latter-day Saints have been accosted and the church has been demonized in the media by elements of the secular progressive movement.

Because we are in the forefront of the struggle to prohibit same-sex marriages, the gay community has used that as a rallying point against Mormons, declaring us bigoted and “unfair.” Political pressures are likely to escalate as the gay movement in the country continues to gather allies and strength in its push to achieve legitimacy and legal status.

Reflecting upon these recent events, Latter-day Saints would be well advised to recall another time, in the early days of the church, when such political opposition caused us great harm.

Look at our Nauvoo period. From the outset, the Saints had been well received by Illinois residents. Politicians, especially, were eager to court the Mormon vote, as they have been in our recent history.

The new city soon experienced exceptional growth as the highly successful missionary work in England sent converts by the boatload to the small Illinois settlement. The influx of converts overwhelmed the burgeoning frontier city. Joseph Smith and the Brethren were hard put to find room for all of them. Nauvoo eventually became more populous than Chicago.

Exceptional growth has also been a hallmark of the modern church since the early 1960s when Pres. David O McKay articulated the “every member a missionary” program. Since then, our numbers have grown dramatically from just over 1 million in 1961 to over 13 million or more today.

In 1992, a book entitled The American Religion by Harold Bloom, a literary and religion critic, examined Mormonism’s rapid growth. He wrote:

The nation will not always be only two percent Mormon. The Saints outlive the rest of us, have more children than all but a few American groups, and convert on a grand scale, both here and abroad. I do not know what figures they project for their increase, in the next generation, but my own guess is that by the year 2020 (when I will not be here), they could well form at least ten percent of our population, and probably rather more than that. Their future is immense … Salt Lake City may yet become the religious capital of the United States. (The American Religion, p.113.)

As Nauvoo, the beautiful city by the Mississippi, grew, so did tensions between the Saints and their neighbors. History repeated itself. Every time the Prophet and his people established roots — New York, Kirtland, Jackson County and now Nauvoo — they were ultimately despised and rejected by their neighbors.

Of course, every Mormon knows the tragedy at the heart of this story. The tide turned once again. The eventual outcome was the expulsion of the Saints from Illinois.

Could we experience a similar outcome today?

As with the Nauvoo Saints, today’s church has more political influence in the nation than its burgeoning membership would seem to indicate. Bloom recognized that reality. “Mormon financial and political power is exerted in Washington to a degree far beyond what one would expect from one voter in fifty.”

Our current political and financial power, brought to bear in the Prop 8 battle, is partly responsible for our present predicament. By affirming our belief in traditional marriage and putting our financial and political clout behind that doctrinal stance, we’ve once again made ourselves a target.

Like our predecessors in Nauvoo, remarkable growth coupled with our unique doctrinal views has thrust us into the political spotlight. Doctrinal issues certainly played a part in the Mormon expulsion from Nauvoo and would likely have a role in any future clash between Mormons and our neighbors. (An ironic correspondence: The doctrinal flashpoint in the Nauvoo period was polygamy; today, it is the sanctity of traditional marriage.)

Already other rival religious groups in America have labeled Mormonism a “cult,” thus downgrading our status in the eyes of their membership such that persecution of Mormons and our religion becomes more acceptable — even a sacred duty. Thus, Mormons are beneath contempt.

Thus far, sectarian abuse is only verbal and intellectual, but it could easily escalate. Add the in-your-face tactics of the gay community, which is infamous for its confrontational methods, and you have a volatile combination.

Today’s activist factions have taken lessons from the anti-war protestors and civil rights demonstrators of the 1960s and 70s. They’ve carefully observed the success the environmental extremists have had using the courts, beginning in the 1980s. Today’s gay rights activists employ all those lessons learned.

They will not go away, they will persist. The trend is already gaining momentum, in spite of noble opposition. In due time, Americans will be cowed and coerced by these tactics, if history is any indicator. Thus, the time will certainly come when same sex marriage will be given legal status in one state after another, until it becomes accepted nationwide.

What then? Those who oppose them will be branded as bigots and homophobes for wanting to deny civil rights to a segment of the populace. The tide will have turned. Once again, the Saints will see an emboldened movement rise up against us, empowered by law and the crushing authority of the state. It will then be forced upon us, and we will certainly be made to suffer, as did our forebears.

There will certainly be dissentions within the church. Out of fear of persecution, personal harm and reprisals for their beliefs, many will deny the faith. Those who stand firm will see themselves disenfranchised.

This eventuality has menacing implications and stunning echoes of the Nauvoo tragedy. Religious intolerance in that instance went hand-in-hand with political and social intolerance. Indeed, our stance today could consolidate otherwise disparate elements of American society to create an unholy alliance that would then present a united front against us.

Such a confrontation would take the shape and form it took in the Nauvoo period, pitting the church against other American institutions, the Mormons against their fellow Americans.

According to the statements in his book, Bloom believes “the twenty-first century will mark a full-scale return to the wars of religion.” Of course, that is what happened first in Jackson County and then in Nauvoo — a war of religion that cost Mormons dearly.

There are those who might say that such a thing could not happen in a time when such obvious prejudice and bigotry are nearly nonexistent, that the law cannot be perverted as it was over a century ago on the American frontier. But those who so believe ignore the lessons of history, and are thus doomed to repeat its mistakes.

This is the heart of the issue at hand. Today’s members could find themselves faced with a similar predicament to that of the early Saints in Nauvoo. The commonalities between the Nauvoo experience and the present are too significant to be ignored.

© Anthony E. Larson, 2008

Caution!

Reading the essays on this blog may be detrimental to your view of the past, present and future. The ideas presented within are, in some ways, a departure from current, mainstream LDS thought.

But, you should also know that there is nothing presented here that is contrary to the Restored Gospel and the words of our modern-day prophets. In fact, this author’s theories rely heavily upon the revealed wisdom that came to Joseph Smith in the Restoration.

However, you will discover that you’ve not heard these concepts presented in General Conference recently or by your Gospel Doctrine instructor. They will seem somewhat unfamiliar and a bit unusual. Yet, I urge you to suspend judgment initially, because they can be of inestimable value in your quest to embrace the fullness of the gospel.

Additionally, these are expansive topics that can be hard to get your mind around. It takes time and effort to absorb them and assimilate them into your worldview. They range from astronomy to prophecy, from geology to gospel doctrine, from science to religion.

But, if you will make the effort, you will be amply rewarded. Most certainly, it will augment your comprehension of the Restoration and the Prophet Joseph Smith and your testimony and conviction of the Restored Gospel. It will also give you a unified system for interpreting the symbolism of the scriptures as a whole and prophecy in particular. Lastly, but most importantly, it will provide a basis for understanding latter-day temple iconography and ritual — something hard to find anywhere in the church.

If you have an inquiring mind and a thirst for truth, I recommend this material to you.

Documenting a Paradigm Shift

This past summer saw the release of two dramatic motion pictures — “Deep Impact” and “Armageddon” — both dealing with fictional events surrounding the impact of an asteroid or comet here on our home planet, Earth. Additionally, the Learning and Discovery channels have recently presented numerous documentaries touching upon the same subject.

While all this is very entertaining and informative, the question arises: Why are we seeing this now? Such scenarios were unthinkable just a few short years ago. Reputable scientists of good standing in the scholarly community once ridiculed such ideas as fanciful and impossible — the wildest type of unsubstantiated speculation.

You may recall that the debate surrounding Dr. Velikovsky’s publication of Worlds in Collision was acrimonious. The mere suggestion that the Earth might be menaced by bodies from space caused a firestorm of derision and such antagonism that almost a half-century later the name Velikovsky is still a hiss and a byword in scholarly circles. Interestingly, various individuals who have published and promoted ideas that were first offered by the good doctor have built a number of academic and scientific careers in recent years. Yet, credit is never given to Velikovsky for his preeminence in this area. Instead, his name is judiciously avoided — seemingly at all odds — except to cast further aspersions on his name and his work.

Today we see well-respected scientists and scholars talking and writing about the reality of past and future impacts; Hollywood producers have certainly found valid story line material in the premise; even NASA has sought funding to track killer asteroids and comets, potential Earth impactors. What could have happened to instigate all this recent discussion of past and future impacts when only a few short years ago the mere mention of impacts in these circles would have brought forth defamation, ridicule and derision? Why is this suddenly being taken seriously? Something must have occurred to radically alter their point of view.

A celestial visual aid

The reason for this change of heart in the academic and scientific communities, as well as the newfound media interest in astronomical collisions, can be found in recent history. In July 1994, fragments of comet Shoemaker-Levy, as predicted, repeatedly slammed into the planet Jupiter. At least one of those impact sites left a pockmark on Jupiter’s face that was larger than the Earth. Estimates were that the first fragment alone struck with the force of 200,000 megatons! Nineteen more followed, leaving visible impact scars around Jupiter’s southern hemisphere. This was an unprecedented, historic, celestial event. Nothing like it has occurred in our solar system since Galileo Galilei invented the telescope.

What crucial lesson did that impact teach scientists? Cosmic collisions do occur, and in the time frame of a human life. Moreover, if it can happen to Jupiter, it can happen to the Earth. Still more to the point, it most certainly will have happened in the past.

A major shift

Almost overnight the scientific community did a conceptual about-face that was as dramatic as it was sweeping. They had been treated to a celestial visual aid of cosmic proportions; the “impossible” had occurred before their very eyes. There was no denying the possibility of catastrophic impacts any longer.

Seemingly overnight, scientific sleuths discovered impact craters everywhere—not just on other planets and moons, but right here on Earth. Astronomers suddenly noticed that the space around Earth, indeed in the entire solar system, was littered with asteroids and comets — potentially devastating impacts in the making. Space scientists began talking about ways to use existing technology and space hardware to locate and divert any object on a collision course with Earth, thus avoiding the worldwide devastation of an impact. So it is that the Shoemaker/Levi event marked the beginning of a revolution in scientific thinking.

The gush of recent movies and documentaries is simply the media’s response to this dynamic new trend in scientific and academic circles. While all this media attention has the effect of raising the general public’s awareness, the realization is coming very slowly. Even with all this new evidence and conjecture, most people seem nearly oblivious to this conceptual revolution. The man on the street continues to generally disregard any possibility that space debris might bombard the Earth. For most people it is still little more than the premise for an entertaining “action flick.”

The fallout from a cosmic collision

Before the impact of Shoemaker/Levi on Jupiter, the only physical evidence of ancient impacts had been offered by geologist Walter Alvarez and his father, the Nobel Prize-winning physicist Luis Alvarez, as well as a team of distinguished scientists. They were the first to cite geologic evidence of an impact that probably destroyed the dinosaurs. (See The Prophecy Trilogy, Vol. II, pp. 70, 71, for a discussion of the Alvarez’ discovery.) This was the beginning of a revolution in Geology and Paleontology. Almost overnight, long-held scientific views began to change. The process eventually accelerated to the point that science textbooks were obsolete before they came off the presses.

But, it took the impact of comet fragments with Jupiter to really blow the lid off the sciences. The very foundation of scientific thought — the concept of slow, gradual change — began to crumble. Where for almost two centuries scientists and scholars had seen only slow, uniform processes of change, now they saw catastrophe — sudden, tumultuous events — as the primary mechanism for change.

Oddly, these scholars and scientists try hard to leave the impression with the public that these revolutionary ideas are nothing new for them. They present their new arguments for catastrophic change with as much of a straight face and calm demeanor as they can muster, even though the subject matter is truly revolutionary and sensational compared to the orthodoxy of yesteryear. They seek to make it appear that this novel thinking represents no real shift of opinion at all, that they have always believed and taught catastrophism. Even though they are still loath to use the word “catastrophe,” this is at the heart of the revolution.

Rewriting history

Paleontologists have long recognized that there are clear divisions in the geologic record. Like pages in a book, the deposits of each age lay one atop another, the present epoch at the surface. Even to an untrained eye, when exposed to view they look like the layers of a cake. Each layer contains the fossils of the plants and animals that lived then — a record of stones and bones, if you will. The lines between those ages, between the pages of Earth’s book, are also clearly visible. Those divisions or boundaries, mapped out long ago, are clear lines of demarcation between distinct ages.

The layers were all given names now familiar to all first-year Geology students (Jurassic, Triassic, Permian, Devonian, etc.). The primary layers immediately above and below them define the boundaries. The well-known K-T (Cretaceous-Tertiary) boundary, made famous by the Alvarez team and which divides the age of dinosaurs from the age of mammals, is only one such boundary.

Until the revolution began, the transition from one age to another — represented by these boundary layers — was thought to have been a slow, gradual process with one form of life gradually replacing another as global conditions slowly changed to favor certain forms of life over other, less adaptive species. Then the Alvarez team proposed that the iridium in the K-T boundary was persuasive evidence of a cataclysmic impact. They maintained that the dinosaurs did not slowly die out, as was previously thought; they were destroyed in a sudden, lethal event and its devastating aftermath.

While the Alvarez’ theory sparked heated debate and captured the public fancy (as with all things having to do with dinosaurs), most paleontologists were still unconvinced. Then the Shoemaker/Levi comet hit Jupiter, presenting for all to see exactly how an impact occurs and what are its effects. There was no mistaking its catastrophic signature. Almost immediately, most opposition was swept away. This event forced scholars to re-examine the Alvarez’ impact theory. Could this be the mechanism that changed the face of the Earth so many times in the past?

It was not long before paleontologists recognized that each of the boundaries in the geologic record represented a mass extinction caused by a cataclysmic event. They now recognize 24 noteworthy extinction events, 5 major and 19 minor. That represents one of the quickest opinion reversals in the history of science — even faster than those wrought by the work of Copernicus, Kepler or Newton!

Craters, schmaters!

Another rapid shift of opinion involves the craters left by impacts. Until the comet fragments hammered Jupiter, astronomers insisted that nearly all the cratering seen on other planets and moons in our solar system (they had spectacular photos of those planets and moons sent back to them by various space probes) were the result of volcanic activity or volcanism. They insisted that all the cratering from impacts was done early on, during the formation of the solar system and that very little had occurred since. After Shoemaker/Levi, they were no longer so cock sure! Once they looked with new eyes, they began seeing impact craters everywhere (as if they had suddenly appeared out of nowhere!). Volcanism, as the mechanism for cratering, died a quick death now that the idea of impacts carried the day. They even went so far as to point out that the Earth would look just like the pockmarked moon if it were not for erosion, which tended to erase the evidence of earthly impacts. It was not long before the impact site for the meteorite that killed the dinosaurs was found on the northern tip of the Yucatan Peninsula. They gave the buried crater the exotic-sounding Mayan name for that region: Chicxulub (pronounced chic-shoe-lube).

Peaceful planet or cosmic shooting gallery?

Almost overnight, scientists began speaking of the threat posed by Earth-crossing asteroids and comets. NASA proposed a program and sought funding to find and track any object that might collide with the Earth. Most revealing were some recently declassified, top-secret data dating back to the days of the Cold War that was made public to bolster NASA’s claim of the danger posed to the Earth by near-earth objects, or NEOs.

As it turns out, the United States maintains a number of satellites in orbit as well as super-sensitive listening devices strategically placed around the surface, designed to detect the explosion of nuclear devices. These necessary measures were employed to verify compliance with nuclear treaties. Remarkably, those sophisticated surveillance devices detected several detonations each year in Earth’s upper atmosphere — some of them as large as 1 kiloton. Reports in the media of “mysterious explosions” in remote parts of the world went unexplained because the information was classified. Intelligence concerns prevented it from reaching the scientific community and the public. However, the intelligence community readily identified the mystery detonations as asteroids that entered Earth’s atmosphere and exploded.

With the collapse of the Soviet Union and the end of the Cold War, the military began to declassify this information. The astronomers, geologists and planetary scientists were shocked by the figures. Still more stunning was the frequency with which the Earth is bombarded by space debris and by the size of those objects. Los Alamos scientists now estimate 10 or 11 objects explode in the atmosphere each year with the force of a one-kiloton nuclear warhead. One or more explode yearly with the force of a 15-kiloton explosion — about the same size as the nuclear detonation that vaporized Hiroshima! The largest meteorite struck south of Africa on August 3, 1963, producing a blast equal to a one-megaton nuclear explosion or one million tons of high explosive! It has become apparent that the Earth is constantly bombarded by a variety of “rocks,” ranging in size from a grain of sand to boulders twenty feet wide. Some are even larger.

A mystery, a solution

One of the most mysterious explosions in history occurred in 1908 over Siberia. Called the Tunguska Event after the area primarily affected, it has been the subject of intense speculation and conjecture right down to the present. An enormous fireball rent the early morning sky, as witnessed by hundreds of Siberians, producing a column of flame and clouds of thick, black smoke. A shock wave of epic proportions was felt in England some 5 hours later as it spread out across the globe. The immediate impact of that shock wave alone flattened more than 1,000 square kilometers of Siberian forests!

The mystery intensified when no evidence of an impact could be found — no crater, no meteorite. What could have caused a nuclear-class explosion long before there were nuclear devices? Numerous theories were advanced to explain the lack of a crater: Some thought it was a small comet made of ice that vaporized before impacting; one theory, advanced with a straight face, declared that a tiny black hole had passed through the Earth at that spot; many believed that an alien spacecraft — a UFO with an unstable power source — had exploded before it could land to effect repairs. Yet, now that we better understand the nature of these cosmic intruders, the Tunguska blast can be seen for what it truly was: a stony meteor, roughly 60 meters in diameter, which entered Earth’s atmosphere at an oblique angle and disintegrated in an explosion that virtually vaporized it at about 10 kilometers altitude, instantly converting nearly its entire mass into energy — about the same amount of energy as the Mr. St. Helens eruption in 1980. Had the meteorite fallen to Earth over a populated city, the devastation would have been nearly total.

Life from space

There is still one more noteworthy discovery in all this. Biologists now speculate that life may have been transported around the galaxy by catastrophic means. It is known that certain types of anaerobic bacteria can exist in extreme conditions — buried deep within the Earth where there are almost no nutrients or air, in the sub-zero cold and ice of Arctic glaciers, in the searing heat of Yellowstone’s geysers and hot pots, in deep ocean volcanic vents where no light ever penetrates. Speculation has it that these abilities would also allow this bacterium to survive the heat and pressure of an impact in the ejecta that is thrown free of the planet. Thus, an impact upon a life-bearing planet could throw small amounts of debris containing these sturdy bacteria into space. These bacteria would also be able, they conjecture, to survive the intense cold of space for a prolonged time period as well as the tremendous reentry pressure when their host rock crashed onto a new planet, perhaps millions of miles and centuries later, where these sturdy bacteria could begin the process of life anew.

By these catastrophic means, they speculate, life spreads to every hospitable niche and corner of the universe. It is for this reason that the so-called “Mars rock,” which shows microscopic structures that resemble fossilized bacteria, made such a sensation. If the early conclusions are correct, then this bit of ejecta from the planet Mars may be the best evidence for this dispersion theory, demonstrating how life is scattered throughout the universe. Once again, catastrophism carries the day. The pattern here is unmistakable. Science is turning more and more toward ideas they once thought to be laughable.

Just the beginning

One more element of this ideological revolution should be explored. Until now, it has primarily affected the sciences of Astronomy, Geology and Paleontology. The disciplines of Archaeology, Anthropology and Archaeoastronomy — the study of mankind’s history — have yet to feel the pressure of this revolution; but it will surely come, bringing sweeping change with it. It will force scholars to reconsider everything we believe about our world and our ancestors. It will become apparent that we live on a world that is swept with cosmic disaster on a periodic basis, leaving civilizations decimated and in ruin. Modern man will discover that he has failed to recognize the primary truth that the ancients endeavored to pass along. It will be seen clearly that man has survived numerous cataclysmic events, but only barely. Perhaps then Velikovsky will be acknowledged for his seminal work. More sobering still is the thought that we may succumb to our own cosmic disaster before we realize the truth about our past. Perhaps this is one lesson we will only learn by tragic experience.

So, this is, in every sense of the word, a revolution of ideas, a paradigm shift. It is most gratifying that each new step along this path of discovery brings the world closer to the catastrophist view. It would be encouraging if all Latter-day Saints could fully appreciate what this means to their understanding of the scriptures and prophecy. Joseph Smith would certainly be pleased at this turn of events.

© Anthony E. Larson, 1999

Prophets and Plasmas

“It is the thunderbolt that steers the universe,” wrote the Greek philosopher Heraclitus. Today’s scholars and scientists dismiss such statements as simpleminded nonsense, based in ignorance.

But, as we have seen, electricity probably plays a far greater role in the universe than modern science recognizes. What if Heraclitus actually knew much more than we do about the nature of the power that organizes and drives the universe?

To illustrate this notion, let’s look at a glaring example from history.

Zeus throwing a thunderbolt

Notice the object Greek sculptors put in Zeus’ hand.

No, it’s not a football or a stalk of corn. The Greek sources tell us this was the appearance of those fabled thunderbolts Zeus was said to have launched from Olympus, the sacred mountain on which he resided. Clearly, it looks nothing like anything we would call a thunderbolt. Yet the Greeks were unwavering. These, they insisted, were thunderbolts. There were many variations, but none of them look like a bolt of lightning to our eyes.

More thunderbolts

The most elementary form was that of a simple missile with a corkscrew configuration.


Numerous illustrations of the weapon show it sending forth leaf-like sepals, then “flowering” into a lotus form. The petals of the lotus/thunderbolt are also elaborated in tradition as horns or wings, a fact that appears absurd today, until we perceive the underlying structure.


Though they differ somewhat, these patterns are, in fact, surprisingly consistent. And that consistency is a vital key to understanding what we see in these sculptures.

So, what are these thunderbolts of the gods?

To answer that question, we must look to a surprising source: the most recent images of similar features in distant galaxies and stars. We must also consider the nature of something called plasma and its electrical properties.

Plasma and electricity

Plasma permeates space. Our entire Milky Way galaxy consists mainly of plasma. It is the fourth state of matter. We are all familiar with the first three, most common states of matter: gas, liquid and solid. We experience them every day. Yet, we are also surrounded with plasmas, though we don’t recognize them for what they are. In fact 99% of the entire universe is plasma!

An electrical plasma is a cloud of ions (positively charged particles) and electrons (negatively charged particles) that can sometimes light up and behave in some unusual ways when ‘excited’ or activated by applying electrical and magnetic fields. The most familiar examples of electrical plasmas on Earth are the neon sign, lightning, and the electric arc welding machine. The ionosphere of Earth is an example of a plasma that does not emit visible light. Fire is a plasma. The cloud of particles that constitutes the solar “wind” is a plasma.

Birkeland

During the late 1800’s, a Norwegian physicist, Kristian Birkeland, explained that the reason we could see Earth’s polar auroras was that they were plasmas. Birkeland also discovered the twisted corkscrew-shaped paths taken by electric currents in plasmas.

Plasma behavior continues to astonish the specialists who study it, and it is radically different from the familiar behavior of solids, liquids, and gasses. It is self-organizing, paring into filaments that intertwine or ‘braid’ into pairs that attract each other at long distances and repel each other at short distances.


Sometimes those twisted shapes are visible and sometimes not — that depends on the strength and the current density being carried by the plasma. Today these braided streams of ions and electrons are called “Birkeland currents” after their discoverer. The mysterious “sprites”, “elves”, and “blue jets” associated with electrical storms on Earth are examples of Birkeland currents in the plasma of our upper atmosphere.

In a plasma, these filaments evolve into braided ropes that can act as electrical transmission lines, much as braided, twisted cable is used to carry electrical power to our homes. As a practical matter, we’ve learned that wound or braded cable carries electricity more efficiently. The apparent reason is that this is the natural configuration for electrical current, as discovered by Birkeland.

Birkland currents form braided filaments

On a cosmic scale, that means they can carry electric power across galactic and intergalactic space, while organizing and driving secondary systems, including stars and planets. Electric current in space, passing through plasma, will take on the corkscrew (spiral) shape discovered by Birkeland (see above).

There are three distinctly different steady state modes in which plasma can operate:

Dark Current Mode - The strength of the electrical current (flow of charged particles) within the plasma is very low. The plasma does not glow. It is essentially invisible. We would not know plasma was there at all unless we measured its electrical activity with sensitive instruments. The present day magnetospheres of the planets are examples of plasmas operating in the dark current mode, as are the giant, but quite indiscernible, Birkland currents that carry the prodigious power throughout the galaxy to light our sun and all the stars.

Normal Glow Mode - The strength of the electrical current (flow of charged particles) is significant. The entire plasma glows. The brightness of the glow depends on the intensity of the current in the plasma. Examples are any neon sign, emission nebulae and the Sun’s corona.

Arc Mode - The strength of the electrical current in the plasma is very high. The plasma radiates brilliantly over a wide spectrum. Current tends to form twisting filaments. Examples of this mode of operation are an electric arc welding machine, lightning or the Sun’s photosphere.

Such filaments have already been discovered in our own solar system. For example, it is known that million ampere currents flowing down the Earth’s magnetic field lines at the northern and southern poles cause the Earth’s aurora to glow. A similar glowing vortex, astronomers dubbed a “flux tube,” was found by planetary explorer spacecraft to connect the planet Jupiter with its closest satellite, Io.

Langmuir

In the early 20th century, Nobel laureate Irving Langmuir studied electric plasmas in his laboratory at General Electric. He further developed the body of knowledge Birkeland had pioneered and was the first to use the name ‘plasma’ to describe the almost lifelike, self-organizing behavior of these ionized gas clouds in the presence of electrical currents and magnetic fields.

Langmuir identified a plasma phenomenon called a “double layer,” a boundary that forms around charged objects immersed in plasma. This boundary, now called a “Langmuir sheath,” surrounds our planet. Invisible to the naked eye, it electrically isolates our world from the Sun’s plasma, called the solar wind, and interacts with it in ways we have yet to fully understand.

Laboratory experiments and simulations on supercomputers reveal that plasma discharge formations, under the influence of electric currents, are remarkably similar to formations observed in remote space. The patterns of plasma behavior are said to be scalable. That is, a high energy electric discharge in plasma will produce the same formations irrespective of the size of the event. The same basic patterns will be seen at laboratory, planetary, stellar, and galactic levels.

Duration is proportional to size as well. A spark that lasts for milliseconds in the laboratory may persist for years at planetary or stellar scales, or for thousands of years at galactic or intergalactic scales.


Because Birkeland currents most often occur in pairs, they tend to compress between them any material (ionized or not) in the plasma. This is called the “z-pinch” effect. Thus, when we look at nebulas in space such as the one pictured above, we are looking at glowing plasma — a celestial thunderbolt of prodigious size — showing the z-pinch effect on a galactic scale.

The most striking feature of the central part of this nebula is its polar symmetry, looking much like those Greek “thunderbolts” pictured on the first page. The central ‘neck’ is where the galactic electrical currents, “pinch” down to create the hourglass figure.

Once again in the photo above, we see the similarities between galactic plasma structures and the lotus-like illustrations from ancient art of the gods’ thunderbolt weapons.


These shapes are uncannily similar to those of Zeus’ thunderbolts drawn by ancient astronomers because such electric phenomena are scalable through several orders of magnitude.

That is, microcosmic or macrocosmic, they always take on the same appearance. They exhibit the same forms and characteristics whether the discharge occurs over a fraction of a millimeter in a laboratory, over thousands of kilometers in Earth’s heavens or across many light-years in the galaxy. In fact, computerized simulations of high-energy electrical discharges in the laboratory indicate that the same patterns can be scaled up yet another 100 million times to galactic size.

A revised view of the past heavens

In the electric model, the actual history of our solar system does not resemble the currently accepted theories of the sciences. Abbreviated “first glimpses” of these discoveries may provoke incredulity, shock, and irritation. Therefore, the reader must be asked to suspend all prior beliefs on the subject, including matters thought to have been settled decades, or even centuries ago in order to give this evidence a proper hearing.

The implications of these new discoveries for aiding in our understanding the scriptures are profound.

The Roman historian Tacitus wrote that the catastrophe of Sodom and Gomorrah was caused by a thunderbolt — the plain was “consumed by lightning.” And he added, “Personally I am quite prepared to grant that once-famous cities may have been burnt by fire from heaven.” Also Josephus asserted that the cities had been “consumed by thunderbolts.” Philo wrote that “lightnings poured out of heaven,” destroying the cities.

Such observations dovetail with the Greek traditions of thunderbolts. Accounts in scripture of what might otherwise be considered ‘miraculous’ become understandable phenomena, without detracting from the gospel message they also convey.

In the later years of his life, Nobel Laureate Hannes Alfven, the founder of plasma science, reached a startling conclusion about the nature of the universe. He said that today’s gravitational systems are the “ashes” of prior electrical systems. This remarkable idea and the revelations we’ve seen about plasmas in a near Earth environment requires that we read our scriptures from an entirely new perspective, however unnerving. It raises the possibility that the ancient heavens looked nothing like the skies we see now, and accounts of events from that time must be re-read with this new perspective to more fully appreciate the message they contain.

This is the new perspective Latter-day Saints should keep in mind while re-reading their scriptures — not only prophetic passages but historic accounts such as Abraham in the Pearl of Great Price. These can only be fully understood when read with the following in mind:

As recently as several thousand years ago, planets moved under the influence of electrified plasma, a medium that can easily overwhelm gravity. Orbits changed, and catastrophic electrical encounters altered the terrain, the climates, and the atmospheres of planets, including our Earth.

Though the duration of instability is unknown, the final episodes of catastrophe occurred in the time of our early ancestors, who witnessed celestial wonders beyond anything imagined today. Charged planets and moons were held in a close array by electrical forces and were seen as huge spheres in the sky. In periods of instability, plasma discharges passed between planets, capturing the obsessive attention of human witnesses. Ancient sky worshippers observed the resulting plasma configurations as these discharges mutated from one unstable phase to another, seemingly alive, intelligent and habitually combative. It was such events, often earthshaking, earsplitting and terrifying, that supplied the raw content of world mythology and inspired the great religious and symbolic traditions of antiquity.

Claims for such a scenario can be substantiated by comparing the forms taken by plasmas in the laboratory and the symbolic religious art of antiquity — etched on tomb and temple walls, carved on rock, illustrated on religious icons and even painstakingly embedded in vast landforms.

Plasma forms in sacred art worldwide

Plasma physicist Anthony Peratt, the foremost authority in the world on the forms exhibited by laboratory plasmas under the influence of electrical forces, recognized this ancient form of iconography as illustrations of plasmas in space, much as we have identified the thunderbolts of the Greek gods as plasma. That is, Peratt insists that what looks to our eyes as though they were myth-inspired icons, nonsensical doodling or just plain gibberish are actually accurate representations — facsimiles in stone, if you will — of what the ancients saw in their skies. He points out that he has seen all these same forms in plasmas generated in his lab experiments at Los Alamos National Laboratories.

What follows is only a minute sampling of Peratt’s published work, comparing ancient rock art with laboratory experiments and simulations on supercomputers of plasma discharge formations under the influence of electric currents. You will agree that the similarities are stunning.



These are graphic representations of one plasma configuration produced in Peratt’s laboratory that he affirms gave rise the examples of rock art from around the world seen below that he calls “squatter man.”


Note that the squatting position illustrated above is strongly reminiscent of the posture or stance taken by Polynesians in their sacred ritual dances and by Hindu ritual dancers, a connection not previously made by anthropologists.

These images suggest two other possibilities for interpretive use beyond the more common squatting figure. The many arms of the Hindu god, Shiva and the spider, found on the plain of Nazca in Peru
are likely derivatives of the same plasma image.

Most of the symbols and petroglyphs found the world over are probably illustrations of things seen in Earth’s heavens anciently, further demonstrating the universality of these images, as in this Chinese glyph.

This worldwide commonality argues convincingly that there is only one place all ancient cultures could have seen these images: in Earth’s ancient skies.

Another plasma arrangement discovered in the laboratory by Peratt is here illustrated below.


Called a “Peratt Instability,” this plasma configuration takes the shape of a stack of donuts. These graphic and computer generated illustrations of experimentally created plasmas look remarkably like the mythic “backbone of god.”

A multitude of petroglyphs appear to depict Peratt’s stacked toruses. These are only a few among thousands of such examples. So all those squiggly drawings on rocks were based in rock-solid reality.

The stacked toruses, seen from an oblique angle, also took on the appearance of the mythical “chain of arrows.” These can be seen in similar illustrations from sacred art of widely separated cultures.

Heretofore inexplicable rock art that was generally thought to have no basis in the physical world can now be seen as a heroic attempt by ancient cultures to record the plasma phenomenon they saw in the heavens, something they considered to be sacred imagery.

Without the insight these plasma configurations offer, anthropologists are at a loss to explain the origin or the motivation for such bizarre images. They frankly admit that the meaning of such glyphs is a mystery, such as the Egyptian illustration below.

Yet, when seen in light of cutting edge plasma science, the explanation is quite simple, though unexpected. These were things seen overhead in Earth’s ancient heavens. Those that saw them felt compelled to record what they saw in order to preserve what they considered to be sacred. These petroglyph sites were subsequently considered sacred as well, a place to recall the images of the gods and perform rituals.

A more complete and elaborate version of the Peratt Instability is seen here (left) in a computer simulation of an actual plasma experiment in the laboratory.

Compare it to a reproduction of an Arizona petroglyph (right).
The correlation is stunning, and it leaves no doubt about the original subject for this Native American petroglyph.

The computer simulation (left) shows where the increase in current strength begins to “warp at the edges.” The petroglyph (right), precisely reflects those same details. Like the “squatter man” seen above, this is clearly an illustration in stone of a plasma configuration seen in the heavens.

Peratt identifies the parts of the stone glyph that correspond to those elements of a Peratt Instability (below).


Taking a closer view at the torus seen at the base of the Peratt Instability, we see an entirely new figure.

This plasma image (left) figures prominently in the mythology of the past, where it was call the “sky mask,” giving rise to the universal practice of wearing masks in conjunction with religious ceremonies and stacked divinity icons in “totems.” The obvious relationship of these plasma images to sacred imagery leads to only one conclusion: Earth’s ancient inhabitants recorded by every means possible what they could see in the skies above them during an epoch of intense electrical plasma activity in the heavens.

Coming full circle

Having only briefly explored the nascent field of plasma science and its relationship to ancient iconography, there is only one more comparison to make in order to complete our journey.

Like the thunderbolt wielding Greek god, Zeus, the Sumerian god Ninurta is said to have thrown thunderbolts across heaven as he battled the celestial monster, Anzu. A side-by-side comparison of the Sumerians’ illustration of their god’s weapon (far left) with one of Peratt’s electrical “hourglass” formations in plasma (near left) puts a lock on the thesis of this paper.

A cross-cultural comparison of celestial thunderbolts, as in the Hindu vajra (top) and the Greek thunderbolt (bottom) reveals a whole new perspective of the religious iconography of the past and its unexpected, but exciting, connection to plasma physics.

And a comparison of a variety of Greek thunderbolt images (nine images below) to some primary plasma constructs seen in computer simulations of laboratory plasma (five images below) leaves little doubt what the ancient Greeks saw.

The astounding relevance of plasma phenomenon in space to the iconography of the ancients forces Latter-day Saints to consider the likelihood that if these manifestations were so impressive as to motivate cultures worldwide to record what they saw by any method available to them, then this same imagery must have found its way into scriptural accounts recorded by the prophets of God and into the iconography of temples, ancient and modern.

This is the test. And Joseph Smith and the gospel he restored pass it with flying colors.

© Anthony E. Larson, 2005

The Electric Universe

Before we can begin to understand the dynamic picture of the ancient heavens that our forebears struggled to communicate to us, which is reflected in the symbolism and metaphor of the scriptures, we must understand the true nature of our universe.

The standard interpretation of planetary history taught universally by modern science is of no assistance here. In fact, instead of illuminating our path to understanding, modern scientific theories have proven the stumbling blocks to understanding the primary messages handed down by our ancestors.

To find the answers we seek, we must turn, once again, to the paradigm rejected by modern science nearly 200 years ago, the one embraced by Joseph Smith: catastrophism.

Electricity was yet to be discovered in Joseph’s day, so he had no knowledge of its power or true function in nature. It was a mere novelty at that juncture. Benjamin Franklin had performed his famous kite and key experiment to demonstrate that lightning was actually electricity only a few years before Joseph’s birth.

Velikovsky was the first in modern times to suggest that “electromagnetism” played a role in ancient planetary encounters. He claimed that ancient accounts were replete with descriptions of phenomena that could only be defined as electromagnetic. Scholars and scientists scoffed, insisting on measuring Velikovsky’s assumptions with the old, gravitational model — the one that still dominates astrophysics to this day.

Planetary electric arc machining

As early as the mid-1970’s, an engineer named Ralph Juergens was the first to describe the effects of electricity in space on solid bodies. He was also the first to see the sun as an electromagnetic engine. While plasmas were not part of his concept, he was the first to recognize the effect of electricity on the evolution of stars and planets. He explained that the strange features found on other planets such as sinuous rilles, canals or canyons, pock marks and craters were formed by electrical activity rather than geological forces or impacts.

Juergens was the first to introduce the idea of scalability in electrical activity. That is, the effects of powerful lightning strikes on Earth served to explain the features seen on other planets and moons in our solar system. Interplanetary lightning impinging upon other bodies, which would be many orders of magnitude greater than any here on Earth, was capable of generating structures similar to those seen in terrestrial lightning strikes but much larger and dynamic in scale — several orders of magnitude greater.

Results of a lightning strike


For example, in this photograph, the bolt of lightning carved a 40-foot furrow across the infield of a baseball diamond. Note the central, sinuous path taken by the lightning in the bottom of the furrow and the scalloped edges of the trench, formed as the energy of the discharge excavated the ground to a depth of several inches and ejected the material away from its path.

Compare that electric scar to photos below of rills on the moon and Mars to see how remarkably similar they are. Indeed, the structure would seem to indicate that these are similar effects of the same phenomenon: interplanetary electrical discharge.



A comparison — whether detailed or casual — of the terrestrial features generated by lightning here on Earth and those found on other planets and moons offers particularly valuable insights on the morphology of such mysterious features. Juergens was the first to suggest that such rilles were patterns of electrical machining on bodies in space.

It was Juergens that maintained that interplanetary lightning could act, with variations due to local conditions, on worlds that are hot or cold, on worlds with high or low gravity, on worlds with or without an atmosphere and on worlds with or without water, lava, or other liquids.

Testing a hypothesis

We stand at the threshold of discovery. At this juncture in history we have a way to test the electric universe hypothesis. If the proponents of the electric universe model are correct, then evidence from space exploration and from laboratory experiments should provide proof of its validity.



By comparing the results of comparatively simple and easily reproducible laboratory experiments (left) with photographs returned to Earth by space probes (right), we see the remarkable similarity between electric arc-generated phenomenon here on Earth and nearly identical structures found on other rocky planets and moons.

The rille pattern traced by an electric spark across an insulating surface dusted with fine powder (left) is remarkably similar to lunar rills (right). Their primary features include the parallelism of the spark paths and the tendency for the tributaries to join the main channel at near right angles. Note also the scalloped edges and the deep secondary channel running along the center of the pattern. Compare these to the lightning strike photo above.

These electrical discharges can take one of three forms on the exterior of a planet or moon. Racing across the surface and parallel to it, an electric discharge machines up material, throwing it out to form a levee on either side as it excavates the trench, as seen in the rille photos. The other two forms, as we shall see momentarily, impinge on the surface at right angles, perpendicular to it. These, not impacts, form the familiar craters seen on our Moon and many other objects in space, including asteroids. Still more revealing, Electric Universe theorists believe that the tails of comets are simply the material machined away from the surface of an asteroid in just such an ongoing discharge.

The power of experimental electrical phenomena to explain the geologic structures seen elsewhere in the solar system is impressive. One is compelled to wonder why scientists are unable to see the similarities and therefore question the possibility that electricity plays the primary role in shaping the surface of the planets.

This photo amply demonstrates the sinuous nature of electrical discharges in the laboratory, matching the rille patterns seen on other planets and moons. Theorists assert that as such charges spread out across the surface of a planet, moon or asteroid, these spidery electrical arcs excavate the material, ejecting it out on either side of their path, leaving behind a scar that is a carbon copy of the arc itself. These winding tracks, left behind by the arc, are commonly called “Lichtenberg figures” and are considered “frozen lightning.”


Such sinuous shapes are also remarkably similar to the filamentary structure seen in tabletop conversation pieces called “plasma balls,” an innocuous form of electric discharge.

The similarities between the effects of lightning strikes, laboratory experiments and rilles seen on other planets and moons are conspicuous and undeniable.

But the similarities do not end there. Even the ubiquitous craters seen on rocky planets, moons and asteroids, which were once thought to be exclusively impact caused, can be better explained as the touchdown points for electric arcs and their machining effects.

Electric arc cratering in the laboratory.

Electric arc cratering on the Moon.

The wonder is that planetary scientists, cosmologists and astrophysicists, stuck in the centuries-old paradigm that excludes electromagnetic forces, continue to refer to these structures as volcanic or impact generated.

Though such evidence passes largely unacknowledged by orthodox science, even the man on the street can recognize its explanatory power.

Relating electric arc machining to the scriptures

This evidence casts a whole new light on scriptural accounts of catastrophic and supernatural phenomena.

First of all, students of the scriptures can begin to see that some accounts of unusual events in antiquity may have described the destructive power of electric arcs with their ability to machine the surface of a planet. Phenomena such as Moses’ burning bush, the “lightning and thunder” on Mt. Sinai, the “brimstone and fire” that destroyed Sodom and Gomorrah, the “blast” that destroyed the Assyrian army in Isaiah’s day or “fire” that consumed the sacrifice of Elijah and the priests of Baal may have been just such plasma and electrical manifestations.

The language from Elijah’s sacrifice event is especially apt. “Then the fire of the Lord fell, and consumed the burnt sacrifice and the wood, and the stones, and the dust, and licked up the water that was in the trench.” (1 Kings18:38, italics added.) An interplanetary lightning discharge capable of excavating huge craters and channels by first pulverizing everything at the surface then blasting it away, lasting considerably longer and being many orders of magnitude greater than ordinary lightning in a thunderstorm, could easily be seen as fire that consumed wood, stone, dust and water.

Indeed, the terminology used by the prophets can be seen as much more descriptive of electrical phenomena than other mechanisms capable of such prodigious feats.

More geologic evidence

The nature of electricity is such that it can also cause a “blister” surface effect as well as the aforementioned etching or excavating.

Most lightning strikes are called electric anode arcs. That is, they are actually ground-to-cloud arcs, the cloud being the anode or receiver of the charge. Such anode arcs caused all the previously illustrated crater and rille formations where the violent and powerful upward flow of electrons serves to lift or levitate the surface material.

More rare are lightning strikes called electric cathode arcs. These are cloud-to-ground strikes. Rather than etch the surface, these cathode strikes cause bubbling or blistering of the surface.

As with the anode arc effects, a simple laboratory experiment suffices to demonstrate how an electric arc can create a very different configuration from craters or rilles. These can then be compared with photographs taken on other planets by sophisticated space probe cameras.

In the lab experiment seen here, an electric cathode arc, simulating a cloud-to-ground lightning strike, raises just such a blister.


These bell-shaped blisters are typically called “fulgurites” when formed by earthly lightning.

Profile view

Top view

When compared with pictures taken on other planets, the effects are strikingly similar.


In comparison, we see that Olympus Mons, the most prominent example of what may be an electric cathode arc, has all the characteristics of a lightning blister, including the imbedded crater at the summit of the blister — what planetary scientists typically characterize as a volcanic caldera.

Examination of the evidence strongly suggests that electricity plays a far more crucial role in the formation of planetary features than was previously thought. Yet, mainstream scientists continue to interpret these as strictly volcanic in nature.

What they saw

Of course, the sizeable nature of these formations on other planets suggests bolts of lightning much larger and of far greater duration than anything seen today.


Those would have been almost unrecognizable to us as lightning since they would be heaven-spanning phenomena with prolonged light and sound displays of epic proportions.

The only phenomenon familiar to us that has any resemblance at all to those ancient displays would our Aurora Borealis or Northern Lights. For all their magnificence, however, such awe-inspiring, auroral displays are only a faint whisper of the towering celestial displays that our ancestors saw.

© Anthony E. Larson, 2005